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1. Preamble
Humanism is an ethical, scientific,
and philosophical outlook that has changed the world. Its
heritage traces back to the philosophers and poets of
ancient Greece and Rome, Confucian China, and the Charvaka
movement in classical India. Humanist artists, writers,
scientists, and thinkers have been shaping the modern era
for over half a millennium. Indeed, humanism and modernism
have often seemed synonymous for humanist ideas and values
express a renewed confidence in the power of human beings
to solve their own problems and conquer uncharted
frontiers.
II. Prospects for a Better Future
For the first
time in human history we possess the means provided by
science and technology to ameliorate the human condition,
advance happiness and freedom, and enhance human life for
all people on this planet.
III. Scientific Naturalism
The unique
message of humanism on the current world scene is its
commitment to scientific naturalism. Most world views
accepted today are spiritual, mystical, or theological in
character. They have their origins in ancient pre-urban,
nomadic, and agricultural societies of the past, not in
the modern industrial or postindustrial global information
culture that is emerging. Scientific naturalism enables
human beings to construct a coherent world view
disentangled from metaphysics or theology and based on the
sciences.
IV. The Benefits of Technology
Humanists have
consistently defended the beneficent values of scientific
technology for human welfare. Philosophers from Francis
Bacon to John Dewey have emphasized the increased power
over nature that scientific knowledge affords and how it
can contribute immeasurably to human advancement and
happiness.
V. Ethics and Reason
The realization
of the highest ethical values is essential to the humanist
outlook. We believe that growth of scientific knowledge
will enable humans to make wiser choices. In this way
there is no impenetrable wall between fact and value, is
and ought. Using reason and cognition will better enable
us to appraise our values in the light of evidence and by
their consequences.
VI. A Universal Commitment to
Humanity as a Whole
The overriding
need of the world community today is to develop a new
Planetary Humanism—one that seeks to preserve human rights
and enhance human freedom and dignity, but also emphasizes
our commitment to humanity as a whole. The underlying
ethical principle of Planetary Humanism is the need to
respect the dignity and worth of all persons in the world
community.
VII. A Planetary Bill of Rights
and Responsibilities
To fulfill our
commitment to Planetary Humanism, we offer a Planetary
Bill of Rights and Responsibilities, which embodies
our planetary commitment to the well-being of humanity as
a whole. It incorporates the Universal Declaration of
Human Rights, but goes beyond it by offering some new
provisions. Many independent countries have sought to
implement these provisions within their own national
borders. But there is a growing need for an explicit
Planetary Bill of Rights and Responsibilities that
applies to all members of the human species.
VIII. A New Global Agenda
Many of the high
ideals that emerged following the Second World War, and
that found expression in such instruments as the
Universal Declaration of Human Rights, have waned
through the world. If we are to influence the future of
humankind, we will need to work increasingly with and
through the new centers of power and influence to improve
equity and stability, alleviate poverty, reduce conflict,
and safeguard the environment.
IX. The Need for New Planetary
Institutions
The urgent
question in the twenty-first century is whether humankind
can develop global institutions to address these problems.
Many of the best remedies are those adopted on the local,
national, and regional level by voluntary, private, and
public efforts. One strategy is to seek solutions through
free-market initiatives; another is to use international
voluntary foundations and organizations for educational
and social development. We believe, however, that there
remains a need to develop new global institutions that
will deal with the problems directly and will focus on the
needs of humanity as a whole. These include the call for a
bicameral legislature in the United Nations, with a World
Parliament elected by the people, an income tax to help
the underdeveloped countries, the end of the veto in the
Security Council, an environmental agency, and a world
court with powers of enforcement.
X. Optimism about the Human
Prospect
Finally, and
perhaps most importantly, as members of the human
community on this planet we need to nurture a sense of
optimism about the human prospect. Although many problems
may seem intractable, we have good reasons to believe that
we can marshal our talent to solve them, and that by
goodwill and dedication a better life will be attainable
by more and more members of the human community. Planetary
humanism holds forth great promises for humankind. We wish
to cultivate a sense of wonder and excitement about the
potential opportunities for realizing enriched lives for
ourselves and for generations yet to be born.
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